Alternative Arrangements

My treacherous laptop is back in the shop. Just over two years old and brand new on purchase, it’s given me nothing but grief since the time it was delivered. Thankfully, I’ve found a reputable-looking PC repair at the Rivetoile shopping centre. The downside is that a diagnostic takes anything from 1-2 weeks.  It’s not the first time I’ve had to make do without any entertainment at home thanks to Asus’ dodgy manufacturing.  I haven’t yet invested in a TV and I’m still debating whether it’s worth the additional expense.

I choose not to use smart technology, thus I’m out of the loop save for the four days out of the week I’m in the office. I hear about the postponement of the Nigerian elections as well as the shenanigans of ex-Labour Party saboteurs across the Channel, a day after the news breaks. Over the weekend I fear private email accounts overflowing with unopened messages. In fact, to my relief, it’s not that bad.

To keep myself distracted I catch up on my backlog of podcasts from the likes of Novara Media, The Sacred Podcast, On Being and NEF.  It’s a good time too to do some additional reading that I don’t always get round to during the day. I rediscover the singular interpretive talents of underrated Jazz vocalist, Anita O’Day. A jazz singer’s jazz singer, if ever there were one.

A weekend without Skype and Netflix gives me a Sunday afternoon free to attend a language exchange meet-up that I don’t usually frequent.  I’ve enjoyed myself a good deal at these events of late (the positive affirmation I receive regarding my language efforts doesn’t hurt, I must admit).

I’ve met a number of stimulating interlocutors. There’s Noelle whose birthday happens to be between Christmas and New Year but who was in fact named after a nun of whom her mother was fond. A Strasbourg native, we nonetheless have a few things in common. We’re the same age. She spent significant periods living and working in different parts of the UK. Although from the region, she can understand my trepidation regarding some aspects of life in Alsace. We both bemoan the unsolicited advice from those who believe they have the right to comment on the life choices of a 30-something single woman. There’s also the confusingly Anglophone-monikered Jim; an affable French polyglot who has picked up a number of Slavic languages as well as Italian on his travels. Good-natured Roisin wears away my initial guardedness with her unflappable geniality.  She’s on an intense linguistic sojourn in France, having always wanted to learn the language.  Currently based in Helsinki, and a former resident of Zurich, she’s also a fluent Finnish, German and Portuguese speaker ( courtesy of a month's intense study in Lisbon). 

Finnish? That’s impressive. One of the most difficult European languages, they say. Everything else must be a breeze.

Not according to Roisin. She still finds French a challenge.  It’s reassuring somewhat to learn that even seasoned multi-linguists struggle with La Langue de Moliere. I’m in good company.
 

Earlier that weekend I re-join the inter-denominational group in Strasbourg that reaches out to sexually-exploited women.  It’s been a while. The timetable of the outings has been more sporadic recently and there’s often a clash with my choir schedule. Being a new member, I’m not keen on missing too many rehearsals. However, neither do I want to abandon a ministry close to my heart. Skipping one practice a month wouldn’t hurt.

 (courtesy of Crossroads Bible Church)

We gather at what I am to find out is a thriving house church, with people of all ages and backgrounds; both genders equally represented. It feels like living in the Book of Acts. I meet middle-aged new convert Billy (another Francophone whose parents confusingly bequeathed him with an Anglophone nickname). I also rub shoulders with a couple of Austrian missionaries whom the church are hosting over the weekend. Initially feeling awkward, wondering if my struggle to make small talk in French will get in the way, I’m soon caught up in the invigorating energy of it all.  I recognise a few faces from church.  We're soon joined by the group leaders, Sabrina, Dieudonné and Luc. I help translate for congenial Austrian missionary, Karin.  Despite herself being a multi-linguist (including Turkish, which she learned growing up in Ankara), she does not have French in her linguistic repertoire.

It's a sizeable group.  Over 20 of us in total.  After a moment of prayer and praise, we split into smaller groups of twos and threes depending on our area of interests. Whilst some like Karin and I will be focused on the sexually-exploited, others reach out to those sleeping rough or, like Dieudonné, share the Good News with groups of young revellers. Contrary to expectation there are many millennials/Xennials and Gen-Z’s doing a lot of soul-searching, according to Dieudonné. This younger generation respond with more enthusiasm to the big metaphysical questions than the one before.  

I team up with Karin and founding member of the initiative, Luc.  We always aim to have one male per group, bearing in mind the target group’s clientele.

It's the day after Valentine's. Alongside the usual hot drinks, Luc has brought along some roses for the women. He gamely speaks in English for Karin’s benefit. Eager and full of compassion, I try to gently disabuse her of certain preconceptions regarding the women without dampening her spirit. As we approach a couple of the girls, a car approaches and discussion ensues.

Wow, this is heavy stuff. Karin observes. 

Yet her presence that evening is auspicious. We come across several women, even the more withdrawn amongst them willingly accepting our offer of warm drinks and conversation. (We're fast running out of hot water but, by the grace of God, there's just enough to go round.)
A number of the girls also welcome our prayers. When asked if she has any requests, young Diana only speaks her family's needs back in Albania. Life is tough, she explains. Luc asks if they know what she’s doing in France.

Yes.

We exchange kisses with the bright and assertive Laura. She switches with ease between French and fluid German with Karin; just two of the several languages she speaks.  

There are quite a few women with whom I’m yet to become acquainted. Collette is one such.

Collette. That’s very French.

That’s because I am.

I’m not used to meeting nationals who work the street. I compliment her mesmerising eyes, which bear the Maghreb traits of her mother’s Moroccan heritage.  They moisten whilst we pray for her and her two year-old daughter.  Collette dreams of one day becoming a seamstress; or any in-road into fashion retail. 

Round midnight, the various groups reassemble for an encouraging debrief. Billy’s gang were so warmly received by a group of rough-sleepers, that they used their meagre funds to buy a bouquet of roses to express their gratitude. Billy gives one flower to each of the women. I’m usually bah-humbug about Valentine's, with all its build-up, caricatures of romance and cynical commercialism. In these circumstances however, I am only too pleased to accept Billy's floral offering. A pink rose takes pride of place on my dining table. 

Soundtrack: Gilles Peterson in Brazil (Part 1), Anita O’Day: Four Classic Albums.

One of the Girls

 One Friday night in mid-April, I accompany a group of volunteers from my church who support sexually-exploited women in the Strasbourg area. It’s a cause in which I’ve wanted to be involved for many years. Back in the UK I provided voluntary administrative assistance for charity Beyond the Streets. I was, however precluded from offering more practical support to their sister organisation, Door of Hope as it requires a long-term commitment of at least 18 months. That’s hard in a city of transit like London. I’ve changed jobs twice, moved house three times and relocated country in the past two years alone.

Thus, I see it as something of a God-send to discover that EPIS has a dedicated street team. A month prior to my first outing I meet up with Sabrina, one of the team leaders. She’s a remarkably equanimous petite brunette of Spanish descent. We spend time getting acquainted. My French is not on top form that evening but Sabrina is patient. She wants to know my motivation for joining the team. I tell her of my voluntary experience back in GB. She explains that most of the women the team come across are either of West African or Eastern European origin. Pimps and madams use various methods to exert control over the women. Those from Nigeria have often been forced to participate in elaborate juju ceremonies where they invoke curses on themselves should they ever seek to escape. The families of those from the former Soviet bloc are threatened. 

At the end of our rendez-vous, Sabrina kindly offers to drop me off home on the way back to her place in the sticks. We pass the European institutions. I mention I live and work in the vicinity. She informs me that much of the team’s outreach is based not too far from there. When the international dignitaries come into town for a big conference, business for the Girls’ exponentially booms. It’s hardly surprising but it still makes my blood boil. It's yet one more example of the abuse of power. The so-called defenders’ of human rights willingly participate in the denigration of another’s.

Some weeks after meeting with Sabrina, it's the evening of my first outing with the team. I swiftly become aware that I am not at all well-prepared. I’m wearing masochistically impractical block heels. I could have done with an afternoon siesta too. It’s going to be a long night. Still, I have my Christian-feminist zeal to carry me through. I hope.

The group goes out several nights per month, mainly on a Friday. The official meeting time is 8pm. Sabrina arrives early to welcome us. She’s expecting a particularly good turn out. We squeeze into one of the back offices. There are kettles, flasks and sachets of hot drinks everywhere. I am to discover that this isn’t merely to keep the team warm. We’ll be offering beverages to those we encounter during the course of the night. The rest of the group takes an hour to trickle in. Every one who arrives insists on the cheek-to-cheek bisou. I promptly warn them that kissing perfect strangers is far too intimate for my anglicised customs. I abstain as much as possible. I’m also suddenly feeling self-conscious about my French.

(courtesy of The Praying Woman)

Joseph, a shy young Chemistry student, makes awkward conversation with me. At one stage, he claims some African languages sound ‘weird’. I correct him as patiently as I can manage.

That’s subjective. ‘Weirdness’ does not exist in this context.

Bless him. He’s making an effort.

We are eventually joined by one of the other team-leaders, Luc. It is thanks to his Sunday announcement back in January that I first find out that the group exists. In real life, he's open, amicable and much younger than I recall.

When all the group is gathered, Luc leads us in a time of prayer in the Upper Room. The team affectionately refer to the women as The Girls or Princesses. I have some difficulty keeping up with the speed of conversation and don’t feel confident to pray in French. Thankfully, nobody asks. Yet.

We divide into smaller groups. Two or three will reach out to the Girls, the others will focus on rough-sleepers in town. I will be joining Sabrina and Joseph. I comment on how small the teams are. Sabrina explains that any bigger than three might be too overwhelming for the women.

The routine is simple enough. We offer hot drinks, an opportunity for the women to share whatever is on their mind and suggest prayer if they want it. The group also has contacts with those who work in social services, should the Girls want to be signposted.

Sabrina drives us out to an area known as the Citadel. All three of us take it in turns to pray before we set out. I alternate between English and tentative French. 

The night's activities will expose me to a side of Strasbourg with which I was not previously familiar. 

Before long we meet a couple of Romanians. Gabriela recognises Sabrina, welcoming her warmly and eager for some tea.  Her companion, Regina, is polite but reticent. She drops back as Gabriela discusses her mother’s health problems with Sabrina. We pray for her recovery and Gabriela’s children. On cue, a potential client calls the two away. Before leaving they mention other Girls have gathered up the road.

We walk for a while before we see any more. Sabrina says it’s a quiet night, considering the relatively mild weather. After some time we come across a trio of Albanians. The youngest has neither French nor English. I feel terrified for her. Without either of these languages she has even less control over what she does with clients. She is initially reluctant to engage but quietly sidles up when she sees us talking to her acquaintances, Belinda and Marina. They have just celebrated Orthodox Easter. 

Sabrina enquires about doctrinal similarities. Marina and Belinda converse enthusiastically, sipping cups of coffee in between. We ask the name of their younger friend (Anna). The discussion oddly turns to 90s American films. Then American Pie. Then sex. Joseph in his well-intentioned but gauche manner tries to explain biblical teachings about lovemaking. I’m pretty sure the women are already well-versed in it. We pray for Belinda's mother (health issues again) and move on.

Further on in our travels, we meet Kate. She waits alone at a deserted bus stop. Her greeting is guarded, despite having met Sabrina on at least one previous occasion. She mentions to Kate that I am also of West African descent. Kate switches to English. We bond over our shared heritage and similar physiology. She welcomes our prayers. I lead in English. She has four children back Home for whom she’s trying to provide. She wants a way out of the life. Any job would do.

We’re only half way through a two-hour + shift and the night is already taking its toll. My shoes are biting. The temperature's dropping. Emotionally I am finding it hard to hold it together. I fear for the safety of the Girls’, especially those on their own. The reality of their existence hits me like a blast. I’m struggling with anger and resentment towards the johns.

Near the end of the shift we bump into strident Albanian beauty, Lisa. Something about her indomitable spirit makes me adore this youthful mother-of-two in an instant. All three of us stand slack-jawed (even the stoic Sabrina) as Lisa recounts in rapid French the horrific health issues she’s experienced lately. She’s suffering from complications following a botched termination. She went to see a doctor in Germany after falling pregnant when a client’s condom split. Part of the foetus was accidentally left behind. She has bled profusely for over a month. 

Lisa isn't apprehensive about sharing the gruesome details. There’s not a hint of self-pity in her tone. No welling up. Nothing but raw indignation. The trip to Germany, procedure and medication has set her back several hundred euros, not to mention the impact on business. She finds out too late that this doctor has a reputation for mishaps. Several minutes into her distressing monologue, Lisa’s phone goes off. I’m desperate to pray with her. She excuses herself, taking the call at a distance. We hang around. She’s not coming back anytime soon. We make do with praying for her as we head back to Sabrina’s car.

En route, a couple of Girls call us over. Laura is another force of nature; assertive and quick as a whip. In the brief time we spend in her company, she displays cognisance of four languages. She intermittently communicates with Sabrina in Spanish. She castigates a potential client who drives by without stopping, gesticulating fiercely as he whizzes past.

He’s watching porno in his car. What’s the bloody point?

Laura is with a younger blonde. They drink very sugary coffee and catch us up on their news. She asks after Luc. It’s not the first time one of the ladies has inquired of him. Laura is reluctant for us to talk about personal matters in front of her protegée. Next time, she says. She asks us to pray for her in our own time.

We take our leave. We’re late. The others will be waiting for us back at church. As we walk towards Sabrina’s car another young blonde emerges from the bushes, running after us in impossibly high stilettos. We stop. This is why we came. Our timetable is determined by the Girls' needs. Any slither of comfort, hope or practical assistance we can offer them, by the grace of God, is well worth going off piste.

I am introduced for the umpteenth time that night as the rookie. I don’t mind. I intend to become as well-acquainted with the Girls as the other members of the team. That is, until they are able to finally get out of the life.

On the drive back to church Sabrina spots some of the princesses whom we didn’t see earlier. She regrets not having had a chance to interact with them. I reassure her that we spoke to whomever we were supposed to that night.

As upsetting as the encounters have been, I can't have possibly taken on their full implication. I'd go mad. 

Later that week, I will think of the men I know. Whether they could be found amongst the clientele of these, or any other women involved in the sex trade. There must be a happy medium between misandrous cynicism and being naive enough to believe it couldn't happen just because they're of my acquaintance. Only recently, a friend based in the UK confesses that he frequented brothels during a difficult period.

Back at EPIS HQ, the groups reunite for a debrief.  We pray and disperse. It’s around 1am. Sabrina drops Joseph off at his student quarters. On the way back to mine, I confide in my level-headed interlocutor. I feel conflicted. I am torn between despising men who pay for sex and being true to my Christian values not to condemn them.  It's not for me to cast stones.  Reducing another human being to an object of momentary pleasure, merely perpetuating the system that exploits them, is but yet another manifestation of human brokenness from which I am not exempt. Thank God for Jesus.